Kusurukirwa maererano neZvino
Kana munhu achionekwa sechisikwa chinogara chichichinja uye chichikura, zvinogona kunzwisiswa zvishoma zvakajeka kuti basa rakakosha sei zviitiko zvese zvaakapfuura mazviri mukati menguva dzenhoroondo dzakaitwa mukushanduka-shanduka kwake. Ese masikirwo emagariro, ehupfumi netsika akasiiwa akaunza maonero matsva, mararamiro uye kufunga kumarudzi emunhu. Nenzira iyi, zviitiko zvakasiya mucherechedzo wavo panguva uye pazvinoitwa zvakakomba zvidzidzo, tsvagiridzo uye nhaurirano kunyange nhasi, zvakapesvedzera ruzhinji uye nekuzvishandura zvinoenderana nechimiro chavo.
Kunzwisisa kwemazuva ano, iyo inzvimbo yakadaro, yakapararira nokukurumidza mushure mematanho ane chivimbo akatorwa kune hupenyu hwemazuva ano uye akakwanisa kupinza kwete kungoonekwa kwepanyama kwevanhu, asiwo mafungiro avo emweya. Kunyange zvazvo nzwisiso yemazuva ano, iyo yakatanga kutaurwa munguva itsva, yakaunza mweya mutsva kune tsika dzemazuva ano, kunzwisisa kwehupenyu hwemazuva ano kunoramba kuripo nesimba rayo rose.
“Pfungwa dzevanhu muzera redu dziri munguva yenguva inogara ichichinja, inonetsa, uye izere nenhamo. Pane zvikonzero zviviri zvikuru zviri shure kwekuchinja uku; Chekutanga ndechekuti zvitendero zvechitendero, zvematongerwo enyika uye zvemagariro izvo zvinova bviro yezvinhu zvese zvebudiriro yedu zvakaparadzwa. Kechipiri, ndiko kubuda kwehupenyu hutsva hwekugara uye kufunga mamiriro akagadzirwa nezvitsva zvakawanikwa zvesainzi uye tekinoroji. (Le Bon, 2017, p.15) Mafungiro ekare atakasiya shure nemararamiro matsva ayo nyika yemazuva ano yatiunzira, ane mhedzisiro yakaipa patiri, dzimwe nguva yekare zvikuru uye dzimwe nguva zvinosuruvarisa, patinoitarisa kubva. maziso anhasi. Zvisinei, patinoshandura maonero edu kune post-modernity, tinogona kunzwisisa kuti isu, sevanhu uye senzanga yose, tiri mune mamwe mamiriro ezvinhu asingatarisirwi.
Hupenyu hwazvino hwakatora pfungwa yekuzvimiririra uye chikonzero pakati pezvakakosha mukutanga kwayo kubuda nebudiriro, uye yakafambisira mberi zvidzidzo zvayo zvemagariro, zvehupfumi uye zvetsika zvinoenderana nenheyo dzayakatemera. Indasitiri uye tekinoroji inofambira mberi munzira iyi zvakare yakamanikidza vanhu dzimwe nzira dzekuziva kana kusaziva dzekurarama nekuona. Vanhu, vari kujaira muchina uye hupenyu hweguta zvakanyanya, vakaiswa ne "maitiro avanofanira kunge vari", kunyanya nekuvandudza tekinoroji yekuona. Panyaya iyi, zvinodikanwa kukwevera ngwariro kunzvimbo yeterevhizheni uye mamwe maturusi enhau muhupenyu hwedu. “Madimikira edu ezvenhau anotiisa pasi rose, anodhirowa chimiro, uye anoita nharo pamusoro pechitarisiko chenyika. (Postman, 2017, p. 19) Mitezo yenhau, iyo yakatibatanidza zvakanyanya uye zvakanyanya kubva pakubuda kwavo, yakatanga kutitungamirira uye kuumba unhu hwedu, sekutaura, sehuropi hwedu.
Chinhu chekushandisa chakashanduka kuita chipenga nekuda kwekufambira mberi kwemaindasitiri matekinoroji akasanganiswa necapital system, uye vezvenhau vakakwevera nzanga pakati pekupenga kwekushandisa uku, zvese nezviziviso nezvimwe zvekutengesa. Kukwanisa kutenga kwakapinza mupfungwa dzevanhu pfungwa yekuti chinenge chinhu chose chine mari yakaenzana mukuita. Masangano anoyemura zvinhu zviri kukura zvishoma nezvishoma akaunza rusununguko, maonero epositivist uye munhu mumwe nomumwe akavimbiswa nemazuva ano kune imwe pfungwa. Kusimukira kusingamisikike muhunyanzvi hwekugadzira tekinoroji kwakawedzera kukurumidza kwedu kusvika kune chimwe chinhu chatinoshuvira, uye izvi zvawedzera hutsva hutsva mukupenga kwekushandisa. Negadziriro iyi yakagadzikana, vanhu vakapinda munguva isina kumboitika. Zvisinei, nokufamba kwenguva, pfungwa itsva yakaitika muvanhu vamwe navamwe munzanga. Iko kukurumidza kushandiswa kunowanikwa mumunda wega wega kwakonzera chimwe chinhu kuzvidurura. Mamiriro ezvinhu aya ndicho chikonzero chikuru chekubuda kwevanosurukirwa vemazuva ano.